Hathkhola Dutta Bari

Baboo Ramtanu Dutta , also popularly known as Tanu Baboo was amongst the foremost Baboos of colonial Calcutta . But the real story of this illustrious family begins a long long time back in the reign of Rajah Adisur of Bengal .

Adisur invited five learned Brahmins from Kanyakubja or Kanauj to come and settle in Bengal . Each of these Brahmins brought a non-Brahmin servitor along with them . Purushottam Dutta was one of the five servitors who came to Bengal with the legendary five Brahmins . And it was he who is credited to have founded Dutta family . He settled in the village of Bally on the banks of river Ganges . Later his descendents shifted to Andul . They were bestowed with the title ‘Chaudhury’ by the nawabs of Bengal . Finally the family split into three branches . While one branch ( of Ramsharan Dutta ) remained in Andul the other two ( Gobindasharan Dutta and Harisharan Dutta branches ) resettled themselves at GadhGobindaPur and Muragachha . Gobindasharan’s grandson Ramchandra Dutta came to settle at Chitpur in the new city of Calcutta . He was the ‘mutshuddi’ of the import export office of East India Company and also a native zamindar .

The family Durga puja is more than two centuries old and still continues without interruption . Presently there are three pujas held in homes of different shoriks or clans . Haatkhola Dutta once boasted of the most phenomenal and luxurious Durgotsavs in the city of Calcutta . No one but the Brahmin priests are entitled to touch the idol once she is seated on the platform for worship .The pratima is unique ‘Muttchowree’ styled . This means that the backdrop of the idol is in the shape of three temple spires , instead of the usual hemispherical type . The family still tries to maintain similarity in the pratimas of all three households . They are one of the few houses of the city which still preserve the original ‘khaas bangla’ mould of the face . Realeasing of neelkantha bird during Vijaya Dashami was an old tradition which had to stopped a couple of years back due to new rules .

The family also celebrates Kali puja . Tradition has it that the married ladies of the house do the farewell ‘boron’ during Durga puja and unmarried girls do it on Kali puja .Rathayatra festival of this family was also a spectacle to behold . Presently , trying conditions have forced them to retract the ritual to a modest scale .
Duttas were one of the very few families of old Calcutta which did not resort to appeasing British officials to create wealth and fame for themselves . There are no dancing halls in this house . There were no balls or parties and no nautches held during Durga puja to appease white shahibs . But even then , members from this family held extremely important positions of office in Colonial times and were widely respected throughout India . The family also produced countless advocates , doctors and men of repute . Netaji Subhas Chandra Bose was born to the girl ( His mother Prabhavati ) belonging to this family . Kedarnath Dutta , later known as Bhaktivindo thakur later became the founder of the new age gaudiya vaishnava movement . Rishi Aurobindo was also related with bloodlines of this family .

Courtesy: The Pujo Company


Durga Puja: India’s Grandest Festival of Faith, Art, and Togetherness

Every autumn, as the sky turns a crisp blue and kaash phool (wild grass flowers) sway along riverbanks, Bengal and much of India come alive with the rhythm of dhaak drums and the scent of incense. This is Durga Puja — a festival that goes far beyond religious ritual to become a celebration of art, community, and homecoming.

What Is Durga Puja?

Durga Puja marks the victory of Goddess Durga over the buffalo demon Mahishasura, symbolizing the triumph of good over evil. Celebrated over five main days — Shashthi, Saptami, Ashtami, Navami, and Dashami — the festival typically falls in September or October, following the Hindu lunar calendar. In 2026, it’s expected to be celebrated in the last week of October.

While it holds deep spiritual meaning, Durga Puja is also a cultural extravaganza, especially in West Bengal, where it has been recognized by UNESCO as an Intangible Cultural Heritage of Humanity.

The Magic of Pandals and Idols

One of the most striking features of Durga Puja is the pandal — temporary, elaborately designed structures built to house the goddess’s idol. Cities like Kolkata transform into open-air art galleries, with pandals themed around mythology, social issues, historical monuments, and even global architecture. Skilled artisans from Kumartuli, Kolkata’s traditional potters’ quarter, spend months sculpting clay idols of Durga, flanked by her children Lakshmi, Saraswati, Ganesha, and Kartikeya.

Visiting pandals, known as “pandal hopping,” is a beloved tradition where families and friends stroll through the city late into the night, admiring the artistry and enjoying street food.

A Festival of Food, Fashion, and Family

Durga Puja isn’t just about worship — it’s a full sensory experience. New clothes, traditional dhoti-kurta and sarees, and vibrant makeup mark the celebratory spirit. Street stalls overflow with Bengali delicacies like kosha mangsho, biryani, and rosogolla. Cultural programs featuring dance, music, and theater fill community grounds, while dhunuchi naach — a traditional dance performed with burning incense pots — captivates crowds during Sandhi Puja.

For many, Durga Puja is also a time of reunion. Families travel long distances to be together, and the festival becomes a bridge connecting generations and diaspora communities across the globe.

Durga Puja Beyond Borders

Today, Durga Puja is celebrated with equal fervor in cities like Delhi, Mumbai, Bengaluru, and even internationally in London, New York, Toronto, and Dubai, reflecting the global footprint of the Bengali diaspora. Community associations abroad recreate the pandal experience, ensuring the festival’s spirit travels wherever Bengalis call home.

Why Durga Puja Matters Today

In a fast-paced, digital world, Durga Puja offers a rare pause — a time to reconnect with roots, community, and creativity. It supports local artisans, boosts tourism, and fuels a massive festive economy, often called the “Durga Puja economy,” contributing significantly to Bengal’s GDP each year.

Whether you’re drawn by devotion, art, food, or the joy of festivity, Durga Puja is a sensory and soulful celebration — one that beautifully blends tradition with modern life, making it one of the most anticipated festivals in India and beyond.